Reading 1 RV 7:2-4, 9-14 I, John, saw another angel come up from the East, holding the seal of the living God. He cried out in a loud voice to the four angels who were given power to damage the land and the sea, “Do not damage the land or the sea or the trees until we put the seal on the foreheads of the servants of our God.” I heard the number of those who had been marked with the seal, one hundred and forty-four thousand marked from every tribe of the children of Israel.
After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. They cried out in a loud voice:
“Salvation comes from our God, who is seated on the throne, and from the Lamb.”
All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God, and exclaimed:
“Amen. Blessing and glory, wisdom and thanksgiving, honor, power, and might be to our God forever and ever. Amen.”
Then one of the elders spoke up and said to me, “Who are these wearing white robes, and where did they come from?” I said to him, “My lord, you are the one who knows.” He said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.” Responsorial Psalm PS 24:1BC-2, 3-4AB, 5-6 R. (see 6) Lord, this is the people that longs to see your face. The LORD’s are the earth and its fullness; the world and those who dwell in it. For he founded it upon the seas and established it upon the rivers. R. Lord, this is the people that longs to see your face. Who can ascend the mountain of the LORD? or who may stand in his holy place? One whose hands are sinless, whose heart is clean, who desires not what is vain. R. Lord, this is the people that longs to see your face. He shall receive a blessing from the LORD, a reward from God his savior. Such is the race that seeks him, that seeks the face of the God of Jacob. R. Lord, this is the people that longs to see your face. Reading 2 1 JN 3:1-3 Beloved: See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him. Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Everyone who has this hope based on him makes himself pure, as he is pure. Gospel MT 5:1-12A When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the Kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.”
FAUSTI - Everyone of us is what he has received. Poverty is the emptiness that receives everything: the absolute one receives the Absolute. Poverty in spirit is humility, the first characteristic of love. It is understood by those who have the same feelings that were in Christ Jesus (Phil 2:5-11). God is essentially poor, He possesses nothing. He is all of the Other. His very Being is being of the Son, if he is the Father, to be of the Father if he is the Son, to be of the Father and of the Son if he is the Spirit. "The first and last beatitudes are in the present, the others in the future. The Kingdom of God is already of the poor and persecuted. But the tension for a different future remains. The plant comes from the seed that has been laid down. No one is under any illusion; each one will reap what he has sown (Gal 6:7); and he who sows in tears will reap with jubilation (Ps 126). Against any triumphalistic or millenarian temptation, the Kingdom is, in the present, always of the poor and the persecuted. The poor are afflicted. It' s not good for him. "The present of affliction has a different future (Is 61:1). "Consolation" indicates the joy of the new world, in which there will be no more evil. Blessed are the Merciful" These are those whose hearts allow themselves to be touched by the evil of others as if it were their own. Mercy is the fundamental form of love: a passion that becomes com-passion. The merciful finds God himself, who is Mercy, and himself, His son, merciful like the Father. It is the only bliss where one finds in the future what he already has! "Blessed are those who are persecuted for justice." Whoever loves the Father and his brothers and sisters, clashes with evil: he finds hostility and persecution, both inside and outside himself. Peace is never peaceful. It costs the Peacemaker's Cross; as it does to Jesus, so does to His disciples, who consider it a "dignity" to be despised like Him. The Kingdom of heaven, here on earth, remains under the sign of the cross. The life of the disciple is "under the banner of the cross", the meeting place between the injustice of man and the justice of God, love for all injustices. "It is necessary to go through many tribulations in order to enter the kingdom of God" (Acts 14:22). We think that adversities hinder it. But ours is the victory of the Lamb, victorious precisely because He was sacrificed. "Blessed are they! "Now Jesus turns to those who have allowed themselves to be generated by listening to the Word. It is the "You" of the brothers, who resemble Him in what is most proper to Him: His love of the "just" crucified for the unjust ones.
Reading 1 RV 7:2-4, 9-14
RispondiEliminaI, John, saw another angel come up from the East,
holding the seal of the living God.
He cried out in a loud voice to the four angels
who were given power to damage the land and the sea,
“Do not damage the land or the sea or the trees
until we put the seal on the foreheads of the servants of our God.”
I heard the number of those who had been marked with the seal,
one hundred and forty-four thousand marked
from every tribe of the children of Israel.
After this I had a vision of a great multitude,
which no one could count,
from every nation, race, people, and tongue.
They stood before the throne and before the Lamb,
wearing white robes and holding palm branches in their hands.
They cried out in a loud voice:
“Salvation comes from our God, who is seated on the throne,
and from the Lamb.”
All the angels stood around the throne
and around the elders and the four living creatures.
They prostrated themselves before the throne,
worshiped God, and exclaimed:
“Amen. Blessing and glory, wisdom and thanksgiving,
honor, power, and might
be to our God forever and ever. Amen.”
Then one of the elders spoke up and said to me,
“Who are these wearing white robes, and where did they come from?”
I said to him, “My lord, you are the one who knows.”
He said to me,
“These are the ones who have survived the time of great distress;
they have washed their robes
and made them white in the Blood of the Lamb.”
Responsorial Psalm PS 24:1BC-2, 3-4AB, 5-6
R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.
Reading 2 1 JN 3:1-3 Beloved:
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.
Gospel MT 5:1-12A
When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:
“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.”
FAUSTI - Everyone of us is what he has received.
RispondiEliminaPoverty is the emptiness that receives everything: the absolute one receives the Absolute.
Poverty in spirit is humility, the first characteristic of love.
It is understood by those who have the same feelings that were in Christ Jesus (Phil 2:5-11).
God is essentially poor, He possesses nothing. He is all of the Other.
His very Being is being of the Son, if he is the Father,
to be of the Father if he is the Son, to be of the Father and of the Son if he is the Spirit.
"The first and last beatitudes are in the present, the others in the future.
The Kingdom of God is already of the poor and persecuted.
But the tension for a different future remains. The plant comes from the seed that has been laid down.
No one is under any illusion; each one will reap what he has sown (Gal 6:7); and he who sows in tears will reap with jubilation (Ps 126).
Against any triumphalistic or millenarian temptation, the Kingdom is, in the present, always of the poor and the persecuted. The poor are afflicted. It' s not good for him.
"The present of affliction has a different future (Is 61:1). "Consolation" indicates the joy of the new world, in which there will be no more evil.
Blessed are the Merciful" These are those whose hearts allow themselves to be touched by the evil of others as if it were their own.
Mercy is the fundamental form of love: a passion that becomes com-passion.
The merciful finds God himself, who is Mercy, and himself, His son, merciful like the Father.
It is the only bliss where one finds in the future what he already has!
"Blessed are those who are persecuted for justice." Whoever loves the Father and his brothers and sisters, clashes with evil: he finds hostility and persecution, both inside and outside himself. Peace is never peaceful. It costs the Peacemaker's Cross; as it does to Jesus, so does to His disciples, who consider it a "dignity" to be despised like Him. The Kingdom of heaven, here on earth, remains under the sign of the cross. The life of the disciple is "under the banner of the cross", the meeting place between the injustice of man and the justice of God, love for all injustices. "It is necessary to go through many tribulations in order to enter the kingdom of God" (Acts 14:22). We think that adversities hinder it. But ours is the victory of the Lamb, victorious precisely because He was sacrificed.
"Blessed are they! "Now Jesus turns to those who have allowed themselves to be generated by listening to the Word. It is the "You" of the brothers, who resemble Him in what is most proper to Him: His love of the "just" crucified for the unjust ones.